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It need not be by birth.” And both Vyasa and Krishna kept saying that a Brahmana is not a Brahmana because of his birth, but because of his knowledge.Įven today, if you go by this standard, aren’t there Brahmanas, Kshatriyas, Vaishyas, and Shudras in the world? This is another way to look at the caste system. Even at that time, Duryodhana stood up and said, “A man can become a king in three different ways. The only thing is we have made it a little more porous.
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Is the varnashrama dharma of dividing a society based on craft or competence still there? Is the world not divided by competence? Whether you like it or not, it is divided. If that does not work, then do the cruel thing, which is what happened at Kurukshetra. At that time, Krishna decided to first try and transform them. We must either make the course correction consciously, or it will be done to us cruelly. It is invariably going to happen to humanity. Either you do it consciously, or it will be done to you in a cruel manner. It is not a question of some kind of punishment for you it is just a course correction. Either we must transform them and they should turn spiritual, or they must be killed.” Right now, we cannot propound a philosophy like that, but that is what will happen, eventually.Įither you transform yourself or you will be killed – not by a Krishna, by nature. If they get the opportunity, they would like to have more and more. Krishna spoke like an environmentalist five thousand years ago. We are definitely milking the cow to the extent that it hurts not just the cow but Mother Earth too. And if the calf is male, it is killed instantly if it is female, it is raised somewhere else. Today, you have a machine that sucks everything out of the cow.
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Then he would milk the cow, and in the end, he left some milk for the calf, so that it could again go and drink after the milking was over. If someone wanted to milk the cow, first he would let the calf drink something. Suppose you lived in a village twenty-five years ago. He said that the Kshatriyas were squeezing the cow’s udder to a point where it was hurting the cow.Įither you transform yourself or you will be killed – not by a Krishna, by nature.Īll these things are completely gone now. If you have a cow in your house, your children will not die – this was the simple wisdom of those days. He compares her to a cow because he hails from a pastoral society, where the harbinger of life is the cow. He says that Mother Earth is like a cow, which gives life. It looks like it brings prosperity, and it definitely does in the beginning, but if we do not temper it, we are heading for disaster.Īt one point, Krishna speaks about the Kshatriyas, saying that you have to either transform them or put an end to their clan. You can see how the discourse in the newspapers, in magazines, and on television has changed in the last ten or fifteen years in the world: there is no talk about anything other than economics.
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How to count your money has become the philosophy of life. People are talking about economics as if it is a philosophy. No one ascribes to any other philosophy or ideology in the world anymore. Because the world is driven by the economic engine today, everything is dictated by economics.
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When Marx talked about the proletariat and bourgeoisie, he described a kind of caste system. Today the world is driven by the economic engine – money determines what class or “caste” you belong to. Sadhguru: The old caste system has broken down today but there is a new kind of caste system.